The Lessons of Greed
I am not an economist. I do not want to be an economist, because I do not believe there is a science of economics, and from all I can gather there is no kind of economics being practiced today, at least in high official circles, except "voodoo economics." If I were wrong, then there would have been a consensus of economic experts on what would happen if, say, Congress deregulated the mortgage industry and encouraged lenders to issue mortgages for hundreds of thousands of dollars to people who might not be able to buy a cheap used car from Sleazeball Joe's No-Money-Down used car lot.
In my youth I was foolish enough to take an Econ 101 course, in which I learned very little that was useful or true from Paul Samuelson's textbook, and as a young college teacher I took part in a year-long interdisciplinary postdoc group that studied macroeconomic theory with Jack Tawil, a disciple of Armen Alchian who taught me to think, for a time, in economic terms. Though we disagreed profoundly on such issues as the forced relocation of Southern textile companies, I learned most of what I know of economics from Jack and the economists he turned me toward--Alchian, North, Friedman--and my spotty education was filled in in later years by Murray Rothbard and his best disciples. Now that I have established my amazing credentials as the new genius Stein--Ben, not Ein or Franken--let me share with the world my completely uninformed and unreliable opinion on why, as Christopher Buckley recently put it, I no longer have a 401(k) but only a 1(k) future.
We have all by now learned a few things from this mess. The clearest message is, I repeat, that there is no science of economics, and there may not even be an art. If economics were a science like biology and medicine, there would be agreement among experts on the fundamentals and some reasonable expectation that policy A would produce results B. The same rules would apply to all nations in all periods of history. If it were an art or craft, like poetry or carpentry, we could expect an expert in the art to be to do good work predictably and consistently. But when has any of this ever been true of economics? As Sir Moses Finley demonstrated brilliantly in his Sather lectures, Greeks and Romans did not act economically as they should have but made decisions on other grounds. Yes, a philosophical economist can take account of these differences by referring to subjective values, though this only trivializes the question, because a principle that can explain everything explains nothing. And, yes, by and large, liberal economists have a vastly superior understanding of how markets work, but their policies fail to take into account the all-important human factors--love, desire, hate, envy, greed, and ambition--that can distort or torpedo their wisest initiatives.
Look at all the economic geniuses hired by the White House and the Congress. How many of them warned their masters against, for example, the credit derivatives that have been plausibly described (in a recent 60 Minutes segment) as side-bets on the mortgage market, a form of reckless gambling legalized by the Clinton administration? Some of the "experts" did predict recession and a market pullback, but the only man I know who told me to get out of the market was Rockford Institute board chairman and retired banker David Hartman. Dave has told me over and over that there is no such things as economics, only economic history, and his successes in business--and as economic prophet--are enough to convince this ignoramus that he almost always knows what he is talking about. When bright boys criticize his judgments, I ask them to show me their bank balances.
I may not know much about economics, but I know a thing or two things that Allan Greenspan does not know. It turns out that his inability to speak clearly is a reflection of his inability to think at all. He apparently believed his own free market rhetoric about open competition, and it is equally apparent that he did not read the the unabridged version of The Wealth of Nations in which Adam Smith explains that capitalists always seek to form, by fair means or foul, monopolies and cartels. In terms of gross market efficiency, greed may be as good as Gordon Gekko insisted it was--and I think he was right, by the way--but anyone who praises greed as the root of free market competition should as a consequence be on guard against the looters. Greenspan (like his successor) turned a blind eye to moral reality What did we expect from Ayn Rand's beloved disciple, a cult member who has never repudiated his silly and ignorant leader's gospel of selfishness? Turning over the Fed to a Randian is like turning over Health and Human Services to a disciple of Mary Baker Eddy.
Here is this question in a nutshell. If the government's leading economic advisers knew what was going on and allowed it to happen, they are criminals who should be locked up for a long time and have their possessions distributed among their victims; if they did not know, they are incompetent and should be fired and have their possessions distributed among their victims. But is good old Hank Paulson out on the street selling apples to unemployed money managers? No, he is too busy hiring his croneys from Goldman Sachs and giving them the power to cartelize the entire US economy as a wholly owned subsidiary of Goldman Sachs--or, rather, Government Sachs, as the firm is beginning to be called. Is he stupid or a criminal? Fortunately, that is a question to which the answer may be: "Both."
Small wonder that so many people are pinning their hopes on the Democrats--who, unfortunately, were neither more prescient nor less corrupt than the Republicans. When Senator Obama blames John McCain for the crash, he proves what a liar he is. Is even George Bush responsible for a world-wide credit-crunch caused by corrupt and greedy lenders on several continents?
So that is the first lesson of greed, that while greed may be good as an incentive to hard work and investment, it is also morally corrosive to the plutocrats. But there is another lesson of greed. If the Big-Money boys were out on a speculation binge, their clients were doing the same thing. Yes, I have heard about all the poor widows and orphans being evicted from the family farm, but what is not mentioned so often is the number of defaulters who are real estate speculators. One estimate is that 30% of the defaults are the result of ill-advised speculation. But that is the mentality of today's American home buyer who wants to double his money every five years. We no longer buy houses in the expectation of living and dying in them and passing them on to our children. They are nothing more significant than investment vehicles, like 1000 shares of Microsoft. In more recent years, home mortgages have turned the whole industry into something more like the options market. Small wonder, then, that local governments have so little hesitation in exercising the tyrannical power of eminent domain. It is not as if there were real homes at stake--the entire concept of the home has been outmoded by no-fault divorce, working mothers, and the emblematic candidacy of Sarah Palin that has put the "Christian" seal of approval on the feminist movement.
This is, as they like to say in this land of the Almighty Dollar, the bottom line. There is nothing real in these United Socialist States of America. Our currency consists of pieces of paper we are ordered on pain of death to treat as money; our marriages do not last as long as shack-ups in Sweden; and our homes are nothing but investment vehicles, no more stable than a house-trailer on a rented lot on which state, federal, and local government have a permanent lien through the tax codes.
Well, then, what is to be done? As subjects of a vast socialist state that controls our lives, we can do nothing except vote for column A or column b. In the USSA, the right to vote, as I used to say some 20 years ago, is little more than the right to collaborate with your oppressors. You get to choose the nicer concentration camp guard who does not really like torturing and murdering people, but, shucks, we all have to make a living somehow, and, besides, we're really voting for Sarah. This time, as Rush Limbaugh puts it, "We have the hot babe." (Question: which hot babe have the Democrats run? Gerry Ferraro? Nancy Pelosi? Hilary Clinton?) I have more sympathy for the wiseguy who came up with: VOTE FOR CHUTHULU. WHY VOTE FOR THE LESSER EVIL?
As human beings, however, we have the power in our hands not to live the way they tell us to. Nobody forces a woman to conceive children out of wedlock and then either kill them or cash them in for welfare checks; nobody forces us to change houses and jobs; and nobody forces us to buy houses we cannot afford in the expectation of making enough money to afford wall-to-wall high definition TV. Accepting the moral responsibility for the way we live is our first step toward freedom, and if morally responsible property-owning citizens were ever to add up to a third of the population, we could begin to think about taking our country back.

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I wonder if JE's argument applies to the apparent inability of politicians and their dupes to distinguish between what a candidate says and what he has done or is likely to do? Someone today told me of an infomercial giant who was asked to comment on Obama's performance last night. He pointed out that when he promises to send you a knife that can cut a tomato can in two and then slice the tomato, he delivers the knife, but when Obama promises the moon--peace, prosperity, etc.--he cannot possibly deliver the product. This is parallel, in a way, to Tom Wolfe's witty beginning of The Painted Word, where he cites Hiilton Kramer as saying that he could not appreciate a painter unless he had read the theory behind his work, and, yes, this is the same Hilton Kramer who founded The New Criterion.
Underlying these aberrations is a detachment from "things as they are." A poem I grappled with in youth and then gave up on at least addresses the subject:
The man bent over his guitar,
A shearsman of sorts. The day was green.
They said, "You have a blue guitar,
You do not play things as they are."
The man replied, "Things as they are
Are changed upon the blue guitar."
And they said then, "But play, you must,
A tune beyond us, yet ourselves,
A tune upon the blue guitar
Of things exactly as they are."
I can never remember quite what conclusions I came to so long ago about what Stevens was driving at, but he raises the question, at any rate. The causes of this dissociation are many and varied, though I would not think Petrarch played much of a part, one way or the other. My old bugbear Ficino and his friends, though, may be guiltier than I suspected when I spent a dreadful year, as a firstyear graduate student at Chapel Hill, wrestling with Renaissance Latin under the benign, though severe, tutelage of Douglas Thompson. Ficino is not always (not ever?) completely candid, but the Neoplatonists and Hermetics he adored at the peril of his soul did speak of the mastery of the elements to be gained by men who held the right ideas and knew the right words to speak to the archons who rule the planetary spheres. I wonder if this is related to the fact that much of Renaissance science--ethical as well as natural--aims at power rather than knowledge per se or Machiavelli's power-based analysis of politics? I fear JE's comments have led me into territory where a humble philologist and moralist should not have strayed.
JE @100 "(Abelard was the first, I think, to note that, if this were true, then humans could create ex nihilo; which puts a saliently luciferan spin on this sort of Idealism.)
I quite agree. Its more popular and modern manifestation is the neo-con's penchant for using contradiction of terms such as their favorite: "creative destruction." The taking of innocent life so that one might have life in abundance. The obliteration of bad governments so to add chaos to the lives of those suffering from its ill effects. As one english historian of the West put it, " Our old enemies had guts and could think like the devil who inspired them. But the modernists are inspired by a little minor he-devil, with one eye and a slammer, and the result is very poor."
Allen Wilson @91:
Apparently the Project Gutenberg version is not acceptable. I posted a link to it, but it has been removed.
Dr. Fleming @98:
Are you referring to the ISI college guides?
I wonder how what JE says would relate to some things I have read in the past about how most people are so totally lost in thought that they dont really see the world around them. Their lives are spent in thought, which in it's essence (correctly me if I'm wrong) is a form of abstraction since the thought is not the thing.
In other words, people are so lost in thought that they walk into walls or run stoplights before they realize it. They weren't in the car driving, they were examining reddish rocks on Mars or arguing with someone who's been dead for years. Have you ever wondered why people cut their fingers of with saws?
There is a big difference between that and being silently aware of yourself and your surroundings at the present moment. It is the present moment that is reality. It is what must be understood and dealt with. There is nothing else, all else is thought inside your own head and therefore abstract and not real. That's not to say that thought or intellectual endeavours are useless, but they shouldn't be allowed to take over and turn us into people so lost in abstraction that we become ideologues or run stoplights and kill people.
Applying this to economics, if people would just get their households into order by dealing with their present needs and plan for future ones, and stop letting those thoughts tell them that they need this expensive dress or that bass boat, there would be little or no need for such abstract 'sciences' as microeconomics or macroeconomics, whatever those phantoms are supposed to be.
I believe JE @ 100 brings us back to the earlier topic of models in economics, but is true of all models in general. These are created to explain observed phenomena and are used to predict other phenomena. The model itself, however, does not really exist in nature. It is like the Platonic realm of perfect forms, but the realm resides only in the human mind. Since it is a tool for prediction it serves as a tool for technology and exploitation of the natural world. Many have the mistaken belief that nature is explained through models, but this is untrue because models don’t exist outside of the human mind which creates them. This is why models are constantly being adjusted to meet new data. Newton’s view of the world was two dimensional, Einstein’s was three; yet each attempts to explain certain sets of data. Math in general (in contradiction to Plato) exists only in the human mind. It was this conclusion (with his proof that there is no set of all sets) that caused Bertrand Russell to sell his math books and pursue philosophy.
I should add that I believe Spengler predicted that the collapse of models would lead to the collapse of our world view and, consequently, our culture. He believed that physics was already crumbling in his day. A review of the nonsense known as string theory leads one to believe he may have been correct.
The Dakyns version on Gutenberg is fine, and I shall use it to quote from except where I have a point to make about the Greek text. I don't know how it got removed. A Halloween prank?
Asking the major parties to "fix" the economy is like asking the Mafia to "fix" the crime problem. I guarantee it will be "fixed." I see the economic situation today as a golden opportunity for Catholic spokesmen to shout from the rooftops the social doctrine of the Church as expounded in the papal encyclicals, the distributists like Belloc, Chesterton and others, and Catholic economists like Heinrich Pesch. Unfortunately, all I hear are the Sounds of Silence. Dr. Fleming is correct about the American attitude toward homes today. Houses are like stocks and bonds. I can remember growing up in Southern Indiana, my father always talking about making the monthly "place payment." I never once heard him refer to it as a "house payment." The difference? He had a traditional view of property ownership. It gave him and his family a "place" in the world, not just a temporary stopoff point until he could profit from the next jump in housing prices.