Eleven years ago I wrote a column for the print edition of Chronicles under this title. Tom Piatak’s grim reminder of the continued destructive presence of this cabal in what passes for the commentariat in today’s America has prompted me to dig into my old files and recap for our readers the historical and ideological roots of neoconservatism. The 2004 diagnosis, reproduced here in an abbreviated form, still stands.
The neoconservatives are often depicted as former Trotskyites who have morphed into a new, closely related life form. It is pointed out that many early neocons—including The Public Interest founder Irving Kristol and coeditor Nathan Glazer, Sidney Hook, and Albert Wohlstetter—belonged to the anti-Stalinist far left in the late 1930s and early 1940s, and that their successors, including Joshua Muravchik and Carl Gershman, came to neoconservatism through the Socialist Party at a time when it was Trotskyite in outlook and politics. As early as 1963 Richard Hofstadter commented on the progression of many ex-Communists from the paranoid left to the paranoid right, clinging all the while to the fundamentally Manichean psychology that underlies both. [Half a century] later the dominant strain of neoconservatism is declared to be a mixture of geopolitical militarism and “inverted socialist internationalism.”
Blanket depictions of neoconservatives as redesigned Trotskyites need to be corrected in favor of a more nuanced analysis. In several important respects the neoconservative world outlook has diverged from the Trotskyite one and acquired some striking similarities with Stalinism and German National Socialism. Today’s neoconservatives share with Stalin and Hitler an ideology of nationalist socialism and internationalist imperialism. The similarities deserve closer scrutiny and may contribute to a better understanding of the most influential group in the U.S. foreign policy-making community.
Certain important differences remain, notably the neoconservatives’ hostility not only to Nazi race-theory but even to the most benign understanding of national or ethnic coherence. On the surface, there are also glaring differences in economics. However, the neoconservative glorification of the free market is mere rhetoric, designed to placate the businessmen who fund them, than reality. In fact, the neoconservatives favor not free enterprise but a kind of state capitalism—within the context of the global apparatus of the World Bank and the IMF—that Hitler would have appreciated.
Some form of gradual but irreversible and desirable withering away of the state is a key tenet of the Trotskyite theoretical outlook. The neoconservatives, by contrast, are statists par excellence. Their core belief—that society can be managed by the state in both its political and economic life—is equally at odds with the traditional conservative outlook and with the non-Stalinist Left. In this important respect the neoconservatives are much closer to Stalinism and National Socialism.
They do not want to abolish the state; they want to control it—especially if the state they control is capable of controlling all others. They are not “patriotic” in any conventional sense of the term and do not identify themselves with the real and historic America but see the United States merely as the host organism for the exercise of their Will to Power. Whereas the American political tradition has been fixated on the dangers of centralized state power, on the desirability of limited government and non-intervention in foreign affairs, the neoconservatives exalt and worship state power, and want America to become a hyper-state in order to be an effective global hegemon. Even when they support local government it is on the grounds that it is more efficient and responsive to the demands of the Empire, not on constitutional grounds.
The neoconservative view of America as a hybrid, “imagined” nation had an ardent supporter eight decades ago: in Mein Kampf Adolf Hitler argued for a new, tightly centralized Germany by invoking the example of the United States and the triumph of the Union over states’ rights. He concluded that “National Socialism, as a matter of principle, must lay claim to the right to force its principles on the whole German nation without consideration of previous federated state boundaries.”
Hitler was going to make a new Germany the way he imagined it, or else destroy it. In the same vein the Weekly Standard writers are “patriots” only insofar as the America they imagine is a pliable tool of their global design. Their relentless pursuit of an American Empire overseas is coupled by their deliberate domestic transformation of the United States’ federal government into a Leviathan unbound by constitutional restraints. The lines they inserted into President Bush’s State of the Union address [in January 2004] aptly summarized their Messianic obsessions: the call of history has come to the right country, we exercise power without conquest, and sacrifice for the liberty of strangers, we know that freedom is the right of every person and the future of every nation: “The liberty we prize is not America’s gift to the world, it is God’s gift to humanity.”
Such megalomania is light years away from a patriotic appreciation of one’s nation. A psychotic quest for power and dominance is the driving force, and the “nationalist” discourse its justification. The reality is visible in ultimate distress: Towards the end of the Second World War Josef Goebbels welcomed the Allied bombing for its destruction of the old bourgeois cuckoo-clock and marzipan Germany of the feudal principalities. Driven by the same impulse, Bill Kristol’s “national greatness” psychosis seeks to sweep away the old localized, decentralized America of bingo parlors and little league games.
Most heirs of the Trotskyite Left are internationalists and one-world globalists, whereas all neoconservatives are unabashed imperialists. The former advocate “multilateralism,” in the form of an emerging “international community” controlled by the United Nations or through a gradual transfer of sovereign prerogatives to regional groupings exemplified by the European Union. By contrast the neoconservative urge for uninhibited physical control of other lands and peoples bears resemblance to the New European Order of [the early 1940’s], or to the “Socialist Community” that succeeded it in Eastern Europe. Even when they demand wars to export democracy, the term “democracy” is used as an ideological concept. It does not signify broad participation of informed citizens in the business of governance, but it denotes the desirable social and political content of ostensibly popular decisions . . .
Whereas the Trotskyite Left is predominantly anti-militarist, the neoconservatives are enthusiastically militarist in a manner reminiscent of German and Soviet totalitarianism. Their strategic doctrine, promulgated into official policy [in September 2002], calls for an indefinite and massive military build-up unconnected to any identifiable military threat to the United States. Their scribes demand ‘citizen involvement,’ in effect, militarization of the populace, but the traditional ‘citizen soldier’ concept is reversed . . .
The neoconservative mindset is apocalyptic (which is a Nazi and Stalinist trait), rather than utopian (which characterizes the Trotskyite Left). The replacement of the Soviet threat with the more amorphous “terrorism” reflects the doomsday revolutionary mentality that can never rest. New missions and new wars will have to be engineered, and pretexts manufactured, with the same subtlety that characterized the “attack” on the German radio station at Gleiwitz on August 31, 1939. Even the tools for the enforcement of domestic acquiescence are not dissimilar: the Patriot Act followed 9-11 as smoothly as the suspension of the Weimar constitution followed the Reichstag fire. Echoing the revolutionary dynamism and the historicist Messianism equally common to fascists and communists, Michael Ledeen wrote that “creative destruction” is America’s eternal mission, both at home and abroad, and the reason America’s “enemies” hate it: “They cannot feel secure so long as we are there, for our very existence—our existence, not our politics—threatens their legitimacy. They must attack us in order to survive, just as we must destroy them to advance our historic mission.”
The neoconservatives’ mendacity apparent in the misrepresentation of the Iraqi crisis to the American people recalls the Goebbelsian “hypodermic needle approach” to communication, in which the communicator’s objective was to “inject” his ideas into the minds of the target population . . . [which] is echoed in our time by the Straussian dictum that perpetual deception of the citizens by those in power is necessary because they need to be led, and they need to be told what is good for them. On this, at least, Trotsky, Stalin, and Hitler would all agree. (As Hitler had said, “The receptive powers of the masses are very restricted, and their understanding is feeble.”) In the Straussian-neoconservative mindset, those who are fit to rule are those who realize there is no morality and that there is only one natural right, the right of the superior to rule over the inferior.
That mindset is America’s enemy. It is the greatest threat to the constitutional order, identity, and way of life of the United States, in existence today. Its adherents have only modified the paradigm of dialectical materialism in order to continue pursuing the same eschatological dream, the End of History devoid of God. They are in pursuit of Power for its own sake—thus sinning against God and man—and the end of that insane quest will be the same as the end of the Soviet empire and of the Thousand-Year Reich.
Dr. Srdja Trifkovic, foreign affairs editor of Chronicles, is the author of The Sword of the Prophet and Defeating Jihad.