America the Redeemer

Jesus’ words to his followers about the city on a hill, coming between references to salt without savor and the futility of hiding a light under a bushel, are admonitory, not congratulatory.  Those upon whom the light has been bestowed are not to regard themselves as elevated, nor are they instructed to build a city.  Rather, they are to “let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”  It is a metaphor—Christians must work to make the good news as visible to mankind as a high city.

In an earlier book, The War for Righteousness, Richard Gamble related how the liberal, progressive, humanity-saving segment of the American clergy repositioned themselves as ruthless (armchair) war-makers in support of the World War I “crusade for democracy.”  His latest work, a mild-mannered but incisive tour de force of intellectual history, examines a particular aspect of American self-perception—and finds it seriously problematic.

A summary can hardly do justice to Professor Gamble’s rich and thorough scholarship as he traces the city on a hill’s “journey from biblical metaphor to nationalist myth” with canonical status in the American civil religion.  A view of a few salient points will have to serve here.

The journey begins...

Join now to access the full article and gain access to other exclusive features.

Get Started

Already a member? Sign in here