. . . [T]here is a fundamental point of intersection between the theory of a just government and much of the underpinning of what we know as Western civilization. Just as there is a necessary non-rational element in the former, so is there a powerful, ordering rational element in Christianity. The start of the Gospel of St. John reads, in English, "In the beginning was the Word, and the Word was with God, and the Word was God." The blending of Platonic elements with Christianity is evident, but the process becomes much more so in the Greek text from which the translation is made. In the Greek, "beginning" is not genesis which means a start in time, as used in the first book of the Old Testament, but arkhe, which means the beginning not so much at a particular point in time at which things start, but as the foundation principle out of which being comes. "Word," of course, comes from the Greek logos, which includes the notion of reason, the inner essence of meaning. Thus, we have the idea that in the beginning, as the foundation principle of the universe, was meaningful reason, and the Word —logos—was with God, the Word was God. That is to say, the universe as conceived by this Gospel is not arbitrary, not a matter of chance or accident, but a reasonable world following a reasoned order with God.

It is this interpretation of the meaning of reality, taken from and developed from the Greek philosophers,...

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