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	<title>Comments on: Church and Nation: A Credal Nation, Part I</title>
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	<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/</link>
	<description>Your home for traditional conservatism.</description>
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		<title>By: Chronicles: A Magazine of American Culture &#124; Your Home for Traditional Conservatism &#187; Church and Nation: A Credal Nation, Part 3</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-168393</link>
		<dc:creator>Chronicles: A Magazine of American Culture &#124; Your Home for Traditional Conservatism &#187; Church and Nation: A Credal Nation, Part 3</dc:creator>
		<pubDate>Thu, 03 Jul 2008 20:46:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-168393</guid>
		<description>[...] recently by Dr. Fleming and Dr. Trifkovic) lies the concept of credal nationhood. In the previous two installments of &#8220;Church and Nation,&#8221; I have mentioned that credal nationhood makes no [...]</description>
		<content:encoded><![CDATA[<p>[...] recently by Dr. Fleming and Dr. Trifkovic) lies the concept of credal nationhood. In the previous two installments of &#8220;Church and Nation,&#8221; I have mentioned that credal nationhood makes no [...]</p>
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		<title>By: Eunomia &#187; &#8220;Just&#8221; Loyalty To A Place On The Map</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-168142</link>
		<dc:creator>Eunomia &#187; &#8220;Just&#8221; Loyalty To A Place On The Map</dc:creator>
		<pubDate>Mon, 30 Jun 2008 22:58:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-168142</guid>
		<description>[...] at the heart of &#8220;credal&#8221; or &#8220;propositional&#8221; nationalism, and reveals the land-plus-ideals patriotism to be a [...]</description>
		<content:encoded><![CDATA[<p>[...] at the heart of &#8220;credal&#8221; or &#8220;propositional&#8221; nationalism, and reveals the land-plus-ideals patriotism to be a [...]</p>
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		<title>By: Chronicles: A Magazine of American Culture &#124; Your Home for Traditional Conservatism &#187; Church and Nation: A Credal Nation, Part 2</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-163795</link>
		<dc:creator>Chronicles: A Magazine of American Culture &#124; Your Home for Traditional Conservatism &#187; Church and Nation: A Credal Nation, Part 2</dc:creator>
		<pubDate>Thu, 05 Jun 2008 15:51:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-163795</guid>
		<description>[...] the end of my last installment, I noted that credal nationhood has always been more about the state than about the nation [...]</description>
		<content:encoded><![CDATA[<p>[...] the end of my last installment, I noted that credal nationhood has always been more about the state than about the nation [...]</p>
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		<title>By: Ronduck</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-163124</link>
		<dc:creator>Ronduck</dc:creator>
		<pubDate>Wed, 04 Jun 2008 15:15:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-163124</guid>
		<description>51T. Chan

&lt;i&gt;Mr. Richert and Dr. Wilson,

What sort of “national” identity did the citizens of the United States have in the 18th and 19th centuries? Was it one based on a common English roots and patrimony? Common Christian belief? If they thought of themselves as “Americans,” was this identity based upon being a member of a federal union, through being a citizen of their states? A mediated identity/membership, and not a ‘direct’
one?&lt;/i&gt;

I think you already have the answer. If you read Alien Nation by Peter Brimelow you find that the majority of the free people were White, Protestant and of mainly British descent. But I welcome you as an American.</description>
		<content:encoded><![CDATA[<p>51T. Chan</p>
<p><i>Mr. Richert and Dr. Wilson,</p>
<p>What sort of “national” identity did the citizens of the United States have in the 18th and 19th centuries? Was it one based on a common English roots and patrimony? Common Christian belief? If they thought of themselves as “Americans,” was this identity based upon being a member of a federal union, through being a citizen of their states? A mediated identity/membership, and not a ‘direct’<br />
one?</i></p>
<p>I think you already have the answer. If you read Alien Nation by Peter Brimelow you find that the majority of the free people were White, Protestant and of mainly British descent. But I welcome you as an American.</p>
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		<title>By: John Willson</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-162624</link>
		<dc:creator>John Willson</dc:creator>
		<pubDate>Tue, 03 Jun 2008 21:34:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-162624</guid>
		<description>Sorry to get to this very good discussion so late, but here is another angle of vision:  If one were to do actual research instead of making proclamations, one would find that Americans who were trying to figure out why they were Americans and what being American meant, one would discover that the entire first two generations (roughly 1760-1820) understood &quot;liberty&quot; to mean, &quot;but they shall sit every man under his vine and under his fig tree, and none shall make them afraid.&quot; (Micah 4:4)  The evidence is overwhelming.  Does this sound &quot;propositional?&quot;  By the way, this was not just a Yankee thing, but both northern and southern, and it was used by men who supposedly were &quot;enlightened.&quot;</description>
		<content:encoded><![CDATA[<p>Sorry to get to this very good discussion so late, but here is another angle of vision:  If one were to do actual research instead of making proclamations, one would find that Americans who were trying to figure out why they were Americans and what being American meant, one would discover that the entire first two generations (roughly 1760-1820) understood "liberty" to mean, "but they shall sit every man under his vine and under his fig tree, and none shall make them afraid." (Micah 4:4)  The evidence is overwhelming.  Does this sound "propositional?"  By the way, this was not just a Yankee thing, but both northern and southern, and it was used by men who supposedly were "enlightened."</p>
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		<title>By: Frank</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-162316</link>
		<dc:creator>Frank</dc:creator>
		<pubDate>Tue, 03 Jun 2008 10:41:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-162316</guid>
		<description>Not regarding any of the comments, which I have not yet read:

Mr. Richert, I applaud you on the adequate definition:&lt;blockquote&gt;A people bound together by a common language, culture, genetic endowment, homeland, and history (among other things)&lt;/blockquote&gt;And I appreciate your efforts with this series thusfar.

(Not that my praise is important, but, humbly, I&#039;m moved to give it.)</description>
		<content:encoded><![CDATA[<p>Not regarding any of the comments, which I have not yet read:</p>
<p>Mr. Richert, I applaud you on the adequate definition:<br />
<blockquote>A people bound together by a common language, culture, genetic endowment, homeland, and history (among other things)</p></blockquote>
<p>And I appreciate your efforts with this series thusfar.</p>
<p>(Not that my praise is important, but, humbly, I'm moved to give it.)</p>
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		<title>By: T. Chan</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-2/#comment-162221</link>
		<dc:creator>T. Chan</dc:creator>
		<pubDate>Tue, 03 Jun 2008 07:26:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-162221</guid>
		<description>Mr. Richert and Dr. Wilson,

What sort of &quot;national&quot; identity did the citizens of the United States have in the 18th and 19th centuries? Was it one based on a common English roots and patrimony? Common Christian belief?  If they thought of themselves as &quot;Americans,&quot; was this identity based upon being a member of a federal union, through being a citizen of their states? A mediated identity/membership, and not a &#039;direct&#039;
one?</description>
		<content:encoded><![CDATA[<p>Mr. Richert and Dr. Wilson,</p>
<p>What sort of "national" identity did the citizens of the United States have in the 18th and 19th centuries? Was it one based on a common English roots and patrimony? Common Christian belief?  If they thought of themselves as "Americans," was this identity based upon being a member of a federal union, through being a citizen of their states? A mediated identity/membership, and not a 'direct'<br />
one?</p>
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		<title>By: Mike Ezzo</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-1/#comment-162104</link>
		<dc:creator>Mike Ezzo</dc:creator>
		<pubDate>Tue, 03 Jun 2008 04:22:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-162104</guid>
		<description>Joel, there may come a day where we have to do just that. But for now -- without attempting to speak for Chronicles -- I think I can safely say that they would rather you &quot;let your light shine before men that they may see your good works and glorify your Father who is in heaven.&quot; (Matthew, ch. 5). It&#039;s a tough line to draw, so please take what I say in very general terms. Each man has his own threshold for just how much godless pagan humanism he can countenance (mine&#039;s really really low). The world needs the front-line warriors, and the secluded monks, and all the rest of us in the middle. The trick is to know which camp you fall into (probably the third, like most of us), and then go and do it with all your might (and don&#039;t feel guilty if you can&#039;t be all three).</description>
		<content:encoded><![CDATA[<p>Joel, there may come a day where we have to do just that. But for now -- without attempting to speak for Chronicles -- I think I can safely say that they would rather you "let your light shine before men that they may see your good works and glorify your Father who is in heaven." (Matthew, ch. 5). It's a tough line to draw, so please take what I say in very general terms. Each man has his own threshold for just how much godless pagan humanism he can countenance (mine's really really low). The world needs the front-line warriors, and the secluded monks, and all the rest of us in the middle. The trick is to know which camp you fall into (probably the third, like most of us), and then go and do it with all your might (and don't feel guilty if you can't be all three).</p>
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		<title>By: Joel</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-1/#comment-161818</link>
		<dc:creator>Joel</dc:creator>
		<pubDate>Mon, 02 Jun 2008 20:58:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-161818</guid>
		<description>Thanks for the advice gentlemen. Do you have any thoughts about creating intentional communities - where like minded Christians deliberately move to the same location in order to try and wield greater influence and build cohesion?</description>
		<content:encoded><![CDATA[<p>Thanks for the advice gentlemen. Do you have any thoughts about creating intentional communities - where like minded Christians deliberately move to the same location in order to try and wield greater influence and build cohesion?</p>
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		<title>By: G.S.</title>
		<link>http://www.chroniclesmagazine.org/2008/05/30/church-and-nation-a-credal-nation-part-i/comment-page-1/#comment-161630</link>
		<dc:creator>G.S.</dc:creator>
		<pubDate>Mon, 02 Jun 2008 13:44:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.chroniclesmagazine.org/?p=602#comment-161630</guid>
		<description>@47 NGPM:

&quot;If there is some sort of tradition, some sort of heritage, some sort of cultural nuance that binds together “Americans” that is not an entirely political and credal construct...&quot;

Though no longer a devotee of the Cult of Science, I still think a sort of quasi-materialism often provides a useful perspective -- instead of trying to pin down any one unifying cultural, or religious, or philosophical element, what about plain old, simple geography as a unifying element?

When I think of &quot;America&quot; quite frankly I don&#039;t think of either creed or even cultural heritage -- but a big lump of land stretching from sea to shining sea, occupied by various people, critters, and plants.

I mean, the existence of *that* &quot;America&quot; is a plain, material fact.  And it has naught to do with creeds.

One of the few useful graduate English courses I took was on the history of the English language -- covering the conquest of the Britons by the Angles and Saxons and Frisians, then the emergence of Old English, then the arrival of the Normans.

One important point for understanding how these various threads were woven together to form English identity is the recognition that identity is partly a function of physical boundaries.  

When we paleos critique propositional nationalists, one of our main attacks is that human peoples are not disembodied intellects, but cultures of embodied creatures of flesh and blood.

Moving on from that, although heritage is obviously of tremendous importance in understanding identity, it might be equally important to remember that the embodied people who participate in a culture have to, well, live *somewhere*.

In the case of English, the seemingly ho-hum, arbitrary geographic boundaries of the British Isles served as a means for weaving into existence the English people.

Probably I&#039;m not expressing my point very well -- which is (I think) less flippant &amp; trite than it probably sounds -- but I&#039;d contend that at the very least American identity has something to do with physical habitation of the American continent.

Of course contra this is the point that if, say, all the French had to evacuate France and migrate to a Moon colony, they&#039;d still be French -- bound together by language, culture, history, etc...  

I agree, but I can&#039;t help but think the French would have lost something essential in the process.  Can&#039;t imagine the sidewalk cafés in the Sea of Tranquility could ever be quite the same as those in Paris.

A people who have lost their land are, maybe, like the sociopolitical equivalent of a ghost, haunting the living peoples who do have homeland?  

American Indians, pre-20th Century Zionists, modern Palestinians?</description>
		<content:encoded><![CDATA[<p>@47 NGPM:</p>
<p>"If there is some sort of tradition, some sort of heritage, some sort of cultural nuance that binds together “Americans” that is not an entirely political and credal construct..."</p>
<p>Though no longer a devotee of the Cult of Science, I still think a sort of quasi-materialism often provides a useful perspective -- instead of trying to pin down any one unifying cultural, or religious, or philosophical element, what about plain old, simple geography as a unifying element?</p>
<p>When I think of "America" quite frankly I don't think of either creed or even cultural heritage -- but a big lump of land stretching from sea to shining sea, occupied by various people, critters, and plants.</p>
<p>I mean, the existence of *that* "America" is a plain, material fact.  And it has naught to do with creeds.</p>
<p>One of the few useful graduate English courses I took was on the history of the English language -- covering the conquest of the Britons by the Angles and Saxons and Frisians, then the emergence of Old English, then the arrival of the Normans.</p>
<p>One important point for understanding how these various threads were woven together to form English identity is the recognition that identity is partly a function of physical boundaries.  </p>
<p>When we paleos critique propositional nationalists, one of our main attacks is that human peoples are not disembodied intellects, but cultures of embodied creatures of flesh and blood.</p>
<p>Moving on from that, although heritage is obviously of tremendous importance in understanding identity, it might be equally important to remember that the embodied people who participate in a culture have to, well, live *somewhere*.</p>
<p>In the case of English, the seemingly ho-hum, arbitrary geographic boundaries of the British Isles served as a means for weaving into existence the English people.</p>
<p>Probably I'm not expressing my point very well -- which is (I think) less flippant &amp; trite than it probably sounds -- but I'd contend that at the very least American identity has something to do with physical habitation of the American continent.</p>
<p>Of course contra this is the point that if, say, all the French had to evacuate France and migrate to a Moon colony, they'd still be French -- bound together by language, culture, history, etc...  </p>
<p>I agree, but I can't help but think the French would have lost something essential in the process.  Can't imagine the sidewalk cafés in the Sea of Tranquility could ever be quite the same as those in Paris.</p>
<p>A people who have lost their land are, maybe, like the sociopolitical equivalent of a ghost, haunting the living peoples who do have homeland?  </p>
<p>American Indians, pre-20th Century Zionists, modern Palestinians?</p>
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